Sculpture (Sculpture)

El gran pacto de Chile (The Great Pact) and La balserita de Puerto Gala (The Raft) were part of the “Museo Futuro”, an exhibition in which the artist presented nine miniature dioramas staging fragments of Chile’s history, from its colonial invasions to the present. Through the episodes he chose to depict, the artist focused on historical narratives, the way the story is told, and the supposed irrefutability of historical facts. Museo Futuro (“Future Museum”) stands within a tradition of artists who re-read history and offer their interpretation of it through the distopic lens of the museum display.

Installation (Installation)

Easy to fold and carry, Jorge González’s Banquetas Chéveres (Chéveres Stools) embody the nomadic and flexible nature of the Escuela de Oficios. González’s work employs a modernist language while paying homage to artisanal techniques specific to Puerto Rico and the Indigenous knowledge, people, and histories of the Carribean. Reinterpreting the furniture line ArKlu (1945-1948) conceived by the architects Stephen Arneson and Henry Klumb, the stools were conceived in collaboration with various artisans in Puerto Rico–Eustaquio Alers, a weaver from Aguadilla, Joe Hernández from Ciales, and MAOF from San Juan, a contemporary wood-salvaging collective, among others.

Installation (Installation)

Map of the Universe from El Cerro continues Chemi Rosado-Seijo’s long-term engagement with the community of El Cerro , a rural, working-class community living in the mountains of Naranjito, Puerto Rico. The project was initiated in 2002 by painting the exteriors of residents’ homes different shades of green, paying homage to the way the community has been built in harmony with the topography of the mountains where it stands. Through negotiation and collaboration with community leaders, volunteers, students and residents, over 100 homes have been painted.

Film & Video (Film & Video)

La cabeza mató a todos or “The Head that Killed Everyone”, is a mixing of indigenous mythologies with present-day characters, geographies, and culture in Puerto Rico. The title refers to how a shooting star was (in local mythology) interpreted as a head without a body, crossing the sky, signaling the arrival of chaos and destruction. The actor in the video, Michelle Nonó, is in touch with native plants—she’s a medicinal botanist but also a cultural activist.

Film & Video (Film & Video)

In her film Retiro (2019), Natalia Lassalle-Morillo considers how women pass down memories to their kin as they age. A film within a film, the three-channel portrait combines the scripted film she and her mother made together, behind-the-scenes shots of that film’s production, and interviews with her mother on gendered familial expectations and aging in Puerto Rico. Lassalle-Morillo’s meta approach to story-telling unpacks her relationship to her mother, demonstrating how maternal trauma, history, and myth are made and inherited through disjointed narratives.

Film & Video (Film & Video)

Another curious element is that it seemed that I was seeing images from the dreams I had that afternoon. But these images were appearing from end to beginning, like a film reel running backwards. I also couldn’t properly situate them.

Film & Video (Film & Video)

After two years of research in close conversation with anthropologists and archaeologists, Linares eventually enrolled in classes to study archeology—specifically the history of material artifacts. He became obsessed with the origin of metaphor, and the stick as the Ur (earliest) object used by humans that led to the formation of meaning itself. This video, which accompanies the “Museum of the Stick,” is part of major work surveying material culture collected and presented by the artist through a complex narrative of associations and anthropological research.

Film & Video (Film & Video)

La Ruta by Natalia Lassalle-Morillo follows the Panoramic Route, a now weakened infrastructure that meanders through untouched natural landscapes and off-road destinations on the island of Puerto Rico. The Panoramic Route was designed for residents and tourists to connect with the traditional center of the island, as part of a political agenda to modernize the country through infrastructure and social programs. Today, the highway is notorious for dismal road conditions, resulting in isolation between more densely populated metropolitan areas and contributing to a loss of cultural sites and practices that once took place along the Route.

Film & Video (Film & Video)

Vieques is an island off the mainland of Puerto Rico used by the U. S Navy and NATO forces as military testing ground as from the 1940s. Civil disobedience and active protest movements initiated by local inhabitants and an international support network led to the end of the bombings and progressive demilitarization in 2002.

Photography (Photography)

This series of photographs is part of the body of work Allora & Calzadilla made regarding the situation in Vieques, an island off the mainland of Puerto Rico used for the 60 years by the U. S Military and NATO forces to practice military bombing exercises. In 2000, they began a collaboration with the local activists to make the campaign more visible.

Film & Video (Film & Video)

Marché Salomon by Beatriz Santiago Muñoz depicts two meat vendors, a young man and woman, chatting in Marché Salomon, a busy Port-au-Prince market. Amongst the surrounding bustle, the two have an unsentimental discussion about the mystical qualities of common products sold at the market, wondering whether the divine can inhabit any kind of object—mass produced bottles, toxic rivers, beheaded goats. Their musings weave together the cosmic and the mundane, with the work of butchering a goat and the characters of the market serving as existential metaphors for the universe, time travel, ghosts, and death.

Photography (Photography)

This series of photographs is part of the body of work Allora & Calzadilla made regarding the situation in Vieques, an island off the mainland of Puerto Rico used for the 60 years by the U. S Military and NATO forces to practice military bombing exercises. In 2000, they began a collaboration with the local activists to make the campaign more visible.

Film & Video (Film & Video)

dawn chorus ii: el niagara en bicicleta is a work produced in Sofía Córdova native Puerto Rico and was largely shaped by the financial crisis, the islands’ histories under colonial rule and most recently, the climate-change related natural disasters which have affected the island. The latest of which, hurricane Maria, and the subsequent political mishandling of the situation, gave the project its ending. Prior to the hurricane, this work also engaged in conversation with blackness and anti-blackness in the Caribbean, syncretic religion and dance music as modes of survival and liberation, and fantasy and science-fictional strategies as means to break out of our current arc of history.

Film & Video (Film & Video)

For her work in Sharjah Biennial 14, Alia Farid traveled from the United Arab Emirates to Iran across the Strait of Hormuz to film the longest day of the summer. On Qeshm Island, where her film is set, the summer solstice is referred to as Nowruz Al Sayadeen (Farsi for “fishermen’s new year”). The work foregrounds a number of local residents whose performances draw attention to their material surroundings and natural environment–– from a brightly decorated domestic interior to an expansive sea view overlooking the Arabian Gulf.

Film & Video (Film & Video)

The Real. Retrato de Norman Mejía. (The Real. A Portrait of Norman Mejía.)

Sculpture (Sculpture)

El gran pacto de Chile (The Great Pact) and La balserita de Puerto Gala (The Raft) were part of the “Museo Futuro”, an exhibition in which the artist presented nine miniature dioramas staging fragments of Chile’s history, from its colonial invasions to the present. Through the episodes he chose to depict, the artist focused on historical narratives, the way the story is told, and the supposed irrefutability of historical facts. Museo Futuro (“Future Museum”) stands within a tradition of artists who re-read history and offer their interpretation of it through the distopic lens of the museum display.